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A blog of the Evangelical Lutheran Liturgy

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We Have Got to Talk About Usury (Part XIV): After Luther—Spangenberg, Melanchthon, Brenz, Aepinus, Chemnitz, and Selnecker

Shortly before Luther’s death, Johann Spangenberg, an early supporter of the Reformation and pastor at Nordhausen, wrote the following in his 1545 commentary Der Apostel Geschichte: Kurtze auszlegung—Für die jungen Christen, in Frage verfasset (pg. 190): “Dear friends, do you imagine that it causes no anguish to a preacher when he learns that within his own congregation, among the very sheep entrusted to his care, there are found open blasphemers, usurers, idle swindlers, misers, adulterers, profligate drunkards, and similar scoundrels? Have you not heard what God declared to the prophet: that He will require their blood at the hands of those who failed to preach and punish their sin?” Here Spangenberg alludes to Ezekiel 3:18, 20 and 33:6, 8, where the Lord warns His shepherds that they will be severely judged if they neglect to lead their flock according to His law and truth. Notably, in this brief catalog of scandalous sins demanding pastoral attention in 1545, Spangenberg includes usury. Perhaps he was inspired by Luther’s words half a decade prior in his public admonition to brother pastors.

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Guest Author Comment
We Just Believe Different Things

It is not a mistake or a sin to act on one’s beliefs. Our actions flow from our beliefs. My Baptist friends and brothers in Christ who don’t officiate over the Lord’s Supper the way I do are not making a mistake. They are acting on their sincerely-held beliefs. And if you don’t believe in the sacred mystery of the Holy Eucharist, if you believe the elements are only symbolic - you will simply act differently than we who do. The sanctuary will also look different.

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Larry Beane Comments
Your medieval grandmother fasted harder than you do.

Do I have your attention? Outstanding. She knew the scriptures better than you. She prayed more than you. She fasted harder than you. Which means she was more of a man than you. Something is wrong with that.

There is a time for everything and now is the time to fix that. Now is the time to fast. Our Lord has called us to fasting—especially while the bridegroom has ascended to heaven (Matt 6:16-18; Mark 9:29; Luke 5:35). Our prophets have called us to repent with fasting and to do so in the right spirit (Joel 2; Is. 58). Fr. Eckardt has taught us about the Lenten fast. Fr. Petersen has taught us about the Advent fast. Fr. Braden has taught us about the Ember Days Fast. The Apology has taught us that “We should undertake these exercises not because they are devotional exercises that justify but as restraints on our flesh, lest satiety overcome us and render us complacent and lazy. And that haec diligentia debet esse perpetua” (AP XV.47).

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From Latin Mass to Semper Virgo (and everything in between)

I had the opportunity to sit down with the Rev. Bryan Stecker, host of the podcast On the Line (OTL) back in July, and the episode dropped earlier this week. OTL features a wide range of guests, both Lutheran and from many other traditions, with recent episodes covering C.S. Lewis and J.R.R. Tolkien, Mormonism, infant Baptism, artificial intelligence, and much, much more. Many of the guests will be familiar names to readers of this blog, and many will be less familiar, but all will be thoroughly interesting.

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Stefan Gramenz Comments
We Have Got to Talk About Usury (Part XIII): Miscellaneous Mentions by Luther and a Few Misconceptions 

Throughout the past century or so, several references to usury in Luther’s works have been put forward as evidence that the reformer actually did permit certain interest rates on loans. The first such reference appears in a June 18, 1524 letter to John Frederick I, son of John the Steadfast (WA, Br 3: 305–8). The difficulty, however, is that some interpreters have thoroughly misconstrued what Luther is actually addressing in this correspondence. In the letter, Luther is speaking chiefly of Zinskauf, rather than interest-bearing loans. Moreover, what he says here is precisely what he had already affirmed in his Long Sermon on Usury, which was republished in Trade and Usury the same year that this letter was penned. The following is a translation of the pertinent section of the letter, rendered with due regard for both its context and the proper understanding of the business of rental-income purchases (pg. 307).

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Guest Author Comments
2025–2026 Liturgical Calendar from The Lutheran Missal now available!

The daily liturgical calendar for the upcoming year has been made available from The Lutheran Missal. It is available in two forms, the first in a Google Sheet with readings noted, easy for pastors and musicians to copy and adapt for their service planning purposes, to print for a ready reference, or to distribute to altar guilds for their use. The readings listed are for the mass, not the daily office, though one could also use them for that purpose if desired. The TLM calendar is also available in a Google Calendar format for ready and easy access on one’s computer or other devices.

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Stefan Gramenz Comments