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Gottesblog

A blog of the Evangelical Lutheran Liturgy

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2025–2026 Liturgical Calendar from The Lutheran Missal now available!

The daily liturgical calendar for the upcoming year has been made available from The Lutheran Missal. It is available in two forms, the first in a Google Sheet with readings noted, easy for pastors and musicians to copy and adapt for their service planning purposes, to print for a ready reference, or to distribute to altar guilds for their use. The readings listed are for the mass, not the daily office, though one could also use them for that purpose if desired. The TLM calendar is also available in a Google Calendar format for ready and easy access on one’s computer or other devices.

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Stefan Gramenz Comments
Throwback Thursday: What a Lutheran Isn't

In response to my contribution to the discussion, a Roman Catholic traditionalist dismissed me as a “heretic” and included a “quote” from Martin Luther - authoritatively presented by means of a meme, complete with a portrait of Luther, no less (who can argue with that?) - in which Luther is attributed with the following quote: “I am absolutely convinced that the handicapped are merely demonically possessed pieces of meat without souls which should be drowned.”

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Larry BeaneComment
We Have Got to Talk About Usury (Part XII): Luther On Why Pastors Must Preach Against Usury

In the early 1520s, while still in his thirties, Luther had hoped that the civil authorities would abolish all usury and responsibly reform and regulate the purchase of rental income (Zinskauf), which so often produced the same deleterious effects as interest-bearing loans. He recognized that it remains the duty of the state to restrain such sinful practices and the mammonism they foster. By the late 1530s, however, then in his fifties, Luther had abandoned hope that this would ever be accomplished. Consequently, rather than striving any further to persuade civil leaders, he turned his attention to his fellow pastors, exhorting them to preach boldly against this sin, if for no other reason than for their own sake, that they might be found faithful on the day of judgment.

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Stefan Gramenz Comments
"That's Too Catholic" - A Discussion (Part II) on the Didymus Podcast

Last week on The Didymus podcast, I discussed with the Revs. Joseph and Jesse Schlie the common Lutheran cliché “That’s Too Catholic,” specifically the matters of chanting, the sign of the cross, and outward expressions or reverence, such as bowing and kneeling. Part Two dropped today, in which we discuss saints days, vestments, and crucifixes. Take a listen, subscribe, and look through the back catalog on Spotify, Apple Podcasts, Podbean, Pocketcasts, or your platform of choice.

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Stefan Gramenz Comment
"That's Too Catholic" - A Discussion (Part I) on the Didymus Podcast

Last week, I had the privilege of speaking with the Revs. Joseph and Jesse Schlie on The Didymus Podcast. Twin brothers, pastors, and 2019 graduates of Concordia Theological Seminary in Fort Wayne, their podcast takes on various cliches that are commonly heard in our corner of Christendom, such as “Closed Communion is unloving,” “It doesn’t matter what you believe as long as you believe in Jesus,” or, most recently, “That’s Too Catholic” (Part 1).

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Stefan Gramenz Comment
We Have Got to Talk About Usury (Part XI): The Strauss Affair and Luther’s Long Sermon

“Usury and avarice have burst in like a flood and have been made lawful … [and yet] are contrary to God.” (SA Preface 12)

As mentioned in the previous part of our series, Luther took his 1519 Short Sermon on Usury and reworked it into a much-expanded sermon, published early the following year and now known as his Long Sermon on Usury (LW 45:273–310). Four years later, this sermon was revised once more and published together with his extensive treatise on trade, translated in the American Edition under the title Trade and Usury. Before turning to this text, however, it is necessary to outline certain events that transpired between 1519 and 1524.

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Guest Author Comments
Our Lord's Two Genealogies

One of the interesting things in Eusebius concerns the genealogies of Jesus. While modern scholars often argue that one genealogy is for Joseph (our Lord’s legal line through adoption), while the other is Mary’s genealogy, (showing our Lord’s biological descent). Eusebius, however, citing a letter from an earlier scholar named Julius Africanus (c. 160-240 AD), whom Eusebius considers to be “no ordinary historian,” makes the case that both genealogies are for Joseph.

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Larry Beane Comments