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Gottesblog

A blog of the Evangelical Lutheran Liturgy

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We Have Got to Talk About Usury (Part VI): The Church Fathers—Church Councils and Ambrose

As I mentioned in the Introduction to this series, the seventeen-hundredth anniversary of the First Council of Nicaea served, in part, as the impetus for initiating this conversation about usury. Nicaea holds particular significance as the first ecumenical council to issue an explicit condemnation of the practice. Yet this prohibition against lending at interest was not confined to Nicaea alone; it appears in at least seven other councils and synods spanning the fourth to the seventh centuries. Before continuing with our exploration of the church fathers, it is worth pausing here to list these councils and synods, in chronological order, along with the specific canons in which usury was formally condemned.

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Melanchthon's Treatise in the News

His July article mentions Pope Leo XIV, Leo’s ecumenical discussions with the Eastern Orthodox concerning the papacy, and a citation from Philip Melanchthon from the Treatise on the Power and Primacy of the Pope - as well as a response from one of the newly-ordained Lutheran pastors in Rome.

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Larry Beane Comments
More Reasons to be Hopeful

In spite of the ongoing chaos (liturgical and otherwise) in our culture, church, and church body, there are a lot of positives - especially on the horizon. A lot of the monkeyshines of the past are diminishing among younger generations of Christians - including among us confessional Lutherans - who are once again taking the faith seriously.

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Larry Beane Comments
The Emperor is Dead!

When the gathered mourners are engaged in an altered reenactment of the Emperor’s New Clothes, the pastor must be the little boy who cries out the truth that everyone, by unspoken agreement, is pretending not to see, “The emperor is dead!”

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Evan Scamman Comment
Lutheran Youth and Family Camp in Siberia

Yes, we do not have an organ there, and instead of an altar we use an ordinary table, but the priest serves in vestments, and we do not shorten or simplify anything, do not replace church hymns with modern Christian songs. We consider it important that everything is "churchly." The liturgy should be celebrated clearly and God-fearingly. This is important for our children, who were brought up to take the liturgy seriously.

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Guest AuthorComment
Changing the Governance of our Synod

One of the persistent strategies of the progressive wing of the LCMS is to advocate for non-ordained church workers to be voting delegates at conventions. Another related strategy is to push for proportional representation of congregations based on membership size. Make no mistake. This is all about power, and is a means to a progressive end.

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Larry Beane Comments
Encouragement for Brother Pastors

An inordinate number of people seem to think that we faithful clergymen are shrinking violets and milquetoast buffoons unable (or unwilling) to hear of your demons and sins. It may help to remember that we spend every single day in hand-to-hand combat with Satan himself and his demons.

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Guest Author Comment
We Have Got to Talk About Usury (Part V): The Church Fathers — The Cappadocians (c. 329–394 AD) 

Picking up where we left off previously, only a decade and half younger than Hilary of Poitiers, Basil the Great (c. 330–379) emerged as one of the early church’s most zealous critics of usury. Like many before him, he appealed to Psalm 15 in particular as clear evidence of the binding moral prohibition against lending at interest, and he once preached a powerful homily against usury on the text of this psalm. I assure you, the entire sermon merits careful and repeated reading; here, however, I offer only a few representative excerpts: 

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Guest AuthorComment