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Gottesblog

A blog of the Evangelical Lutheran Liturgy

Rev. James A. Lee Ordination Sermon



Rev. James Ambrose Lee Ordination
Trinity Lutheran Church Worden, Illinois
John 20:19-23
September 26, 2012 A+D

In the Name of the Father and of the +Son and of the Holy Spirit. Amen.

Aquinas thinks that the Sacrament of Our Lord’s Body is a necessary antidote to the forbidden fruit. Our first parents brought terrible misery upon us by eating. Fruit, meant for knowledge, was abused and taken by force, bringing guilt, need, and death down upon us. Our Lord responds not merely by taking these things into Himself, substituting His law-keeping for our law-breaking and His innocence for our guilt, but also by providing His very Body as Food to replace that which we stole and to undo its effects. His Body removes guilt, satisfies our hunger, and bestows life. 

In some ways, His Body gives what was falsely promised to Eve: it makes men like God. There is irony here to be sure. Men lusted to be like God. So God, to fix the thing we broke, took up what we despised. 

All the Greek myths, by the way, can be understood in this way. Man goes awry when he seeks immortality. Icarus wasn't meant to fly. That was reserved for the gods. Pandora wasn't meant to open the box but chafed against being merely human. And wasn't Eve's lust also partially for knowledge that only God should have?

Perhaps the Greeks better perceived the natural law than we thought, or, as descendants of Noah, they retained a confused version of the truth.

We lusted for God. We wanted to be immortal and above the Law. So He took up that which we despised: mortality, weakness, hunger. He became a Man, a creature, born under the Law, that we might be elevated and be like Him. Do we not now know, in Christ, both good and evil?

So Eve gets what she thought she wanted, the object of her temptation. It is bit like David keeping Bathsheba. It certainly seems wrong. Uriah is dead at David’s hand. David’s son is dead for David’s guilt. But he gets his cake and eats it too. He keeps Bathsheba. He gets, in a sense, what he wanted. That is more than kindness. That is high injustice: that, however, is grace.

The Body of Jesus given in the Sacrament gives precisely what we tried to steal from the tree of knowledge. We are like God because God is more than like us: He is one of us. He has a Body and He has Blood and in it He unites us to Himself.  We reap not only where we did not sow, living in houses we did not build, but we get the inheritance by killing the Son. That which we sought to steal is declared a gift. We are welcomed into the family of the Holy Trinity.

It is no wonder the Romans thought we were hedonist cannibals and atheists. We wanted to become gods so god became a Man and declared us His sons and His Bride for killing Him.

Put your feet up, baby, it is Christmastime. Welcome to the happy insanity that is Christianity. I was listening to Johnny Cash sing the little drummer boy on the way here. The song is high on schmaltz, to be sure. But consider for a minute how unusual a piety Christians have that they can write such songs. A dirty little boy can approach God almighty and give Him a worthless gift without fear and even with the correct expectation that God will accept it. The Muslims don’t write any such songs about Allah. This is a distinctly Christian ability and it is because our God has made Himself a Man precisely that we might approach Him. He is not angry with us despite our sins. He forgives us. David gets to keep Bathsheba. This is the happy insanity of Christianity, of grace.

In any case, I think Aquinas is on to something with the connection between the Sacrament and the Fall. And I wonder if the character of the Fall isn’t also seen in the institution of the Office of the Holy Ministry. Death sent an ambassador into the garden, an angel in the form of a snake, who beguiled Eve with clever lies and false promises to tempt and seduce her. The living God responds by sending ambassadors, called angels in St. John's revelation, into the wilderness of our exile to speak the Truth and proclaim God’s promises, not only to expose the lies of the devil, but also to break the bonds of temptation, to reconcile rebels to their God, to declare them righteous and welcome them to the feast in the garden. Men were seduced by words to eat. Men now are called by words to eat and live. 

All pastors sent by God as anti-devils, undoing with words what the devil did through words. Perhaps that is why the primordial and creative breathing is repeated in the Upper Room. Ash Wednesday's curse is not quite true. We returned to dust in the Fall but God rebreathes live into us again through the Apostolic Ministry. What is breathed into them but the new Adam which they breathe out again in preaching? Dust we were and to dust we returned, but the Holy Spirit comes and revives us again through preaching and absolution. The preachers undo the lie, undo death, by telling the truth. They remove the curse by proclaiming the promise, and their words are carried on the breath of the Holy Spirit. That is why preaching leads to the Sacrament . The devil lied and pushed Eve into the thorns through eating. The pastors tell the Truth and take Eve by the hand, gently leading Her to the Life of God in His Blood. 

So that is your charge, James: tell the truth. Lead the Bride to the Supper, to the Bridegroom. Undo the curse. Breathe the Holy Spirit out upon dusty men in need of Good News and Life with God. And God will be with you even as in you He will be with them.

In Jesus' Name. Amen.  
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