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We Have Got to Talk About Usury (Part III): The New Testament

In the previous part of this series (Pt. II), I noted that in the centuries following Luther, certain theologians began to interpret the Old Testament prohibition against lending at interest as pertaining to civil rather than moral law. This view, however, stands in contrast to the prevailing consensus throughout most of church history, and it was not shared by many faithful voices in the early years of the LCMS. Nonetheless, admittedly, some respected Lutheran theologians adopted this position (the rationale for which will be examined later in the series).

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Point of Order!

But there are simply resolutions that are a waste of time, and they actually resolve nothing, as I said before. Then there are those that should be ruled out of order, and frankly, a more knowledgeable floor committee should have quashed.

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Larry Beane Comments
The Good in Usury: How Exploitation Goes Both Ways

Economics are important. The Christian life doesn’t stop at the church doors, but subsumes everything under the One Lord Jesus Christ. And so, it is important for us to wrestle with and struggle with issues like usury. As a reminder, the biblical definition of usury is the sum paid for the use of money, hence interest; not, as in the modern sense, exorbitant interest

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Travis Berg Comments
1700 Years after Nicaea - A Sermon Series for Trinitytide

This year, as you are all well aware, marks a major anniversary in the life of the Christian Church. The Council of Nicaea was convened on June 19th or 20th of 325, 1700 years ago to the day (give or take 24 hours). The Lutheran Witness recently printed an excellent introduction to the Council of Nicaea written by Dr. Joel Elowsky of Concordia Seminary, St. Louis, which is well worth your time, together with an entire issue dedicated to the subject. While these are a fine beginning, I think that such a significant anniversary warrants some sustained attention in our congregational life over the course of the year.

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